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2 Samuel 21:4-6

Konteks

21:4 The Gibeonites said to him, “We 1  have no claim to silver or gold from Saul or from his family, 2  nor would we be justified in putting to death anyone in Israel.” David asked, 3  “What then are you asking me to do for you?” 21:5 They replied to the king, “As for this man who exterminated us and who schemed against us so that we were destroyed and left without status throughout all the borders of Israel – 21:6 let seven of his male descendants be turned over to us, and we will execute 4  them before the Lord in Gibeah of Saul, who was the Lord’s chosen one.” 5  The king replied, “I will turn them over.”

Mazmur 118:8

Konteks

118:8 It is better to take shelter 6  in the Lord

than to trust in people.

Ibrani 13:5

Konteks
13:5 Your conduct must be free from the love of money and you must be content with what you have, for he has said, “I will never leave you and I will never abandon you.” 7 
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[21:4]  1 tc The translation follows the Qere and several medieval Hebrew mss in reading לָנוּ (lanu, “to us”) rather than the MT לִי (li, “to me”). But for a contrary opinion see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 53, 350.

[21:4]  2 tn Heb “house.”

[21:4]  3 tn Heb “and he said”; the referent (David) has been specified in the translation for clarity.

[21:6]  4 tn The exact nature of this execution is not altogether clear. The verb יָקַע (yaqa’) basically means “to dislocate” or “alienate.” In Gen 32:26 it is used of the dislocation of Jacob’s thigh. Figuratively it can refer to the removal of an individual from a group (e.g., Jer 6:8; Ezek 23:17) or to a type of punishment the specific identity of which is uncertain (e.g., here and Num 25:4); cf. NAB “dismember them”; NIV “to be killed and exposed.”

[21:6]  5 tc The LXX reads “at Gibeon on the mountain of the Lord” (cf. 21:9). The present translation follows the MT, although a number of recent English translations follow the LXX reading here (e.g., NAB, NRSV, NLT).

[118:8]  6 tn “Taking shelter” in the Lord is an idiom for seeking his protection. Seeking his protection presupposes and even demonstrates the subject’s loyalty to the Lord. In the psalms those who “take shelter” in the Lord are contrasted with the wicked and equated with those who love, fear, and serve the Lord (Pss 5:11-12; 31:17-20; 34:21-22).

[13:5]  7 sn A quotation from Deut 31:6, 8.



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